those of disposition are when any one thinketh or purposeth one thing to-day, and another to-morrow; such is a defect, but is not found with God. For if He killeth and maketh alive, it is not that He desireth death,* which He made not. For He is the maker and fashioner, but far be it that He should desire the death of what He Himself hath formed. But we see man subjected to death. Is God, therefore, unwillingly impelled to such destruction? Far be it; for the counsel of God is good always. And a
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